Yangon Rangoon Myanmar BurmaRangoon Yangon Myanmar Burma
Burma Cuisine Awards - Burma Bistro, Yangon, Myanmar
It has the most enchanting interiors I have seen in our 3-day visit to Yangon. Perhaps a meal and a picture of the roadster! I' ll wager many visitors miss it in their quest for a good and quiet place to eat in this bustling area! Thanks for your visit to the Burma Bistro and I am happy that you were with us.
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Yangon (Rangoon), Myanmar (Burma) - Homepage
I' m proud to be a medicine undergraduate from 1993 November to 2001 (June). It' s my attitude.... my boyfriends... The best schools that not only teach presentations, theory and practice, but also morality, attitude and conduct. Can never ignore our Institute of Medicine 1,Yangon,our very good and friendly instructors (doctors) who have been teaching us not only to become physicians, but how to treat our clients, especially patients....e and friendliness, as they are like our own people.
And, last ly, I can never ever get my mates and my boyfriends out of my mind, some of them have already gone away from this earth and eventually me or you will go away forever as they have gone. The Rangoon Institute of Medicine ( 1) was my last favorite university in Myanmar in my Iife.
For almost ten years I visited this university from November 2, 1965 to January 27, 1975.
St. Paul's School, Yangon (Rangoon), Myanmar (Burma) | Archive
Behind two impressive doors separating the impressive and apparently elegant façade of this boy's high schools from the noisy road bordered by buses, is the nearby St. Paul's College building, a blatant memento of Burma's imperialism. St. Paul's was perhaps the most famous of its kind in the latter part of the nineteenth-century and its proximity to the most densely populated Yangon neighborhood enabled the inclusion of a group of Jews who participated in a UK curriculum.
Despite the fact that this is still a favourite place for Burma's tourism, the people of Burma are currently debating how to administer the country's "living colorful filmset ", which will serve as a memory and icon of Britain's rule, which did not come to an end until 1948.
St. Paul's School and its Jewish student body: Two supplements that the Brits introduced after their incursion and occupancy of Burma are a lot of Burma -contaminated modern Burma's architectural heritage, from the large edifices that were home to the pioneers of the UK Colonisation projects in the nation, to the broad and "particularly shadeless streets" criticised by the visitor as a mindless change in the Burma's Tropical climate.
Second, the Brits carried their faith through missionary Europeans. Created by Bishop Paul Bigandet and created in January 1868, this was designed in the manner of any boys' preparatory college that existed in England around the same time. Elementary schooling was for Anglo-Indian and Egyptian youth, but the complicated system of settlement hierarchies created by the Brits imposed an inscription supplement for young Jews from Rangoon Municipality, which was located near Pagoda Road, the road where St. Paul still lives today.
Although the Brits could never have believed that the Jews in Burma were at the same standard as their Christians, they undoubtedly saw the Jews as a step forward for the Myanmar buddhist people; stereotyped Oriental ist and tropical colonies of that period prompted the Brits to believe that the Myanmar people were unable to thrive in a language class ruled by a UK curriculum.
While not all Judaic young men were initiated into St. Paul's and other missions like these, it was a privilege for wealthy Judaic families to enrol their young in these institutions, of which St. Paul's was the most beloved and respected. Often it was to have the chance to visit St. Paul's that many of the family members who did not reside in the Rangoon Jews sent their son there.
Even though the primary and secondary schools did not offer any kind of educational programs, the entire class of students was generally open to their fellow Jews; this may be a result of the unbelievably ethnic diversity of the St. Paul's Schools. Judaic and Hebraic upbringing of the young then became a home and communal project. Not only did young Jews enjoy British training, they were also welcome in a number of different recreational pursuits, among others in professional sports.
It is still in use today and has received a Blue Sign from the Yangon Heritage Trust since March 2017. Sadly, however, it is no longer a lighthouse of hopes and wealth for the Jews in Burma, as the Yangon Jews hang by a thread. No more.
Myanmar Jews (Burma): Jews who settled in Burma in the first half of the nineteenth centuary were mainly Baghdadis from Calcutta, who got to know the area through their trading efforts. The other Jews in Burma at that point had involved those of the oldest Jews in India, the Cochin community, and those from Persia.
There was a variety of Diaspora Jews from Mandalay to Toungyi. However, these colonists did not form larger collectivities or colonies until Burma came under UK rule. Its reign began with the acquisition of Penang, an islet in the Strait of Malacca, by the B.E.India Company in 1786.
When the British extended their reach throughout Malaysia over the next century, Burma's Jews grew. In 1857, this increase was felt when Burma's first synagogue, the Musmeah Yeshua Synagogue, was founded in Rangoon. Yangon Yiddish Community (Rangoon):
Yangon municipality has its origins in the early 19th centuries as a result of the commercial activities of the Jews in Baghdad, especially opium. When the Musmeah Yeshua Synagogue was founded, some 1300 Jews formed the municipality of Rangoon, a port town in southern Burma bounded on three sides by the Yangon, Hlaing and Bago Rivers.
Most of these people were Arab-speaking Jews from the Near East, while a tiny group of Jews from the Bene Israel Community. Bene Israel is located in and around Bombay, India, and Bene Israel is the second oldest Israeli settlements in India after Cochin.
Because of their long-standing legacy in the areas of governance and the armed forces, the Jews from Bene Israel scattered across South and Southeast Asia. Some sixty of these Bene Israel Jews have been estimated to have arrived in Rangoon, Burma's main city, by 2006. Bene's Israel Fellowship is interesting in that for hundreds of years its members have been completely separate from their Israeli colleagues around the globe.
More and more they became "Hindu" and began to put certain Hindu customs above their Jews. Such a far-reaching separation from religious orthodoxy often led to tensions between the Yangon Jews' majorities and minorities. As an example, the Jews from the Near East interviewed the Bene Israel Jews, which led to this ethnic group being excluded from the affairs of the synagogue; Bene Israel Jews were forbidden to run for a Musmeah Yeshua fiduciary post.
Many debates have taken place on the alleged phenomena that the most Jews subject the Jewish minorities in the places of worship in the fellowship to a reduced state. With the construction of the second Synagoge in 1932, the Bethel-Synagogue, this problem was largely solved. Bethel is a remarkable building for two reasons: first, in this new Bene Israel Jews have synonyms for the Jews of the Middle East, and second, the main cause for the construction of a second Ragoon building was the overload of the Musmeah Yeshua-Synagoge.
Yangon became just too densely populated (Yangon had a top 2,100 population) and had grown out of a unique place of worship. At Rangoon's climax there was a Jews' majority, a "Zionist group" (the first of its kind in eastern and south-east Asia) (7), "and many charities and local organizations".
Britain's rule over Rangoon, which Britain attached to its own India settlement at the end of the nineteenth centuary, provided this wealthy and largely unhindered haven for the city. Unfortunately, this shields was destroyed by the 1941 storm on Burma. The Second World War led to a mass influx of people from Burma into India, especially the Jews of the people of Burma, who were seen by the Japs as sympatheticists.
Although the Japanese gave Burma limited independence in 1943, it is clear that the Jews of Rangoon found their former tranquil and tranquil home contaminated and only a few hundred came back. Instead, a large proportion of the Jews who had escaped to India decided to move to Israel.
Today, Moses' and Sammy Samuel's fathers and sons are in charge of the maintenance of the Musmeah Yeshua Sinagogue, and their description of this mission tells of what remains of the fellowship. It is sometimes just me, just me in this great syna. This tiny fellowship often cannot even assemble enough people for a worship ceremony.
Nevertheless, Sammy and Moses, now encircled by an overcrowded Islamic neighborhood, are doing their utmost to keep the remains of the historic jewel of the thriving Yangon Jewry for the benefit of all prospective emerging Jews.