Rotorua Thermal area

Thermal area of Rotorua

Apart from the fact that each of the thermal areas on this page are natural beauties and worth visiting. It is literally a breeding ground for geothermal activities. You will be able to explore the spectacular nature in New Zealand's most colourful volcanic landscape.

Geothermic swimming pools

Explore the geothermic sludge ponds Rotorua is known for! Rotorua's igneous activities have been attracting people to the territory for generation and when it comes to Rotorua, no visitor is without visiting the area' s stunning thermal reserves and tourist sites. You' ll be struck by Rotorua's geothermic properties such as sparkling geysirs, sparkling puddles of sludge and colorful sunroofs.

The Kuirau Park is only a few walking steps away from the town centre and is a geothermic marvel. This park is exceptional for its geothermic characteristics such as water baths, heated swimming baths and open access pedestrian baths.

Geothermic and volcanic rides

Few places in the whole wide globe are as vast and easy to see as Rotorua. One of the oldest tales speaks of a man by the name of Ngatoroirangi, a preacher who led the Te Arawa waka (canoe) to this land. Concerned, he traveled down the shore from Maketu until he arrived today's Tarawera River.

He called it Mount Awa-o-te-atua, turned to the interior and followed it upriver until it arrived at Ruawahia, the main summit of what we call Mount Tarawera. Mt Tarawera's great outbreak in 1886 was attributed by some to Tama-o-Hoi, who was said to have been so angry about being locked up in the soil for so long that his emotions were vented by the cause of the catastrophe.

Te Pupu and Te Hoata threw themselves into the ocean and quickly floated across the Pacific until they arrived in Whakaari (New Zealand's only living ocean volume now known as White Island off the Eastern Bay of Plenty Coast). Every build-up of fire-damons - at Moutohora, Awakeri, Rotoehu, Rotoiti, Rotorua, Tarawera, Orakei Korako, Taupo, Whakarewarewa and Turangi - leaves a vaporous, seething trace of thermal action.

The' tunnel' they built is said to have forever linked the White Island with Mt Ngaruahoe. Tongariro in memory of the chilly southerly breeze that almost destroyed him. This is how vulcanic and thermal activities came to the area, and Rotorua's Te Arawa strain became its protector.

For a close-up look at the Rotorua tales in the Rotorua Museum. The town of Rotorua is the birth place of New Zealand with its famous rose and whitewashed patios, regarded as the 8th wonder of nature. Sadly, the patios were reconquered from Mount Tarawera when it broke out at the end of the nineteenth centuary.

Maori living near Tarawera Mountain experienced many changes during the 19th cent. The first guests of the Rosa and White Terrace remained with the missionsaries. In 1849, Governor Grey's arrival contributed to spreading the glory of the terrasses and the "thermal wonderland" in the distant world of victoria. Glittering patios were created near Monte Tarawera on the shore of Lake Rotomahana, heated by magic.

Cascaded into the secluded Rotomahana Lake, the wonderful siliceous earth terracing drew crowds from all over the globe. The visitor traveled by steamship to Tauranga and took a horseback ride to Ohinemutu on the shore of Lake Rotorua. After a bus ride to Te Wairoa, a two-hour canoeing tour and a stroll across the narrowness of the narrowness that separates the marshy banks of Lake Rotomahana from Lake Tarawera, they reached the base of the legendary terrace.

The" tatooed rock", Te Tarata, covers three hundred ha and plunged into the sea from a depth of 30 m, fanned onto a 240 m facade and covers seven ha. It was possible to measure the heights and distances between the patios in millimeters at the basis where the patios vanished into the lakes.

Pink Terrace was broader at the top than White Terrace and narrowed to 23 meters on the lake shore. From the pink and white terraces the richness of the tourist industry was slightly disbursed by the Maori and Tuhoto Ariki, who an old clergyman cautioned that the catastrophe would come if they forget the paths of their forefathers.

10 workdays before the outbreak, a spook kayak was seen on Lake Tarawera - it was a wraa wiirua, a spook kayak. People were willing to spend a high fare to see the pink and white patios by Lake Rotomahana. On May 31, 1886, ten nights before the outbreak, Sophia saw a group of six Europeans on a secret boat on Lake Tarawera on her way to the verandah.

It seemed to race and was so near that the group could see the lightning of the canoes. As the touristy vessel turned the Moura point to penetrate the Te Ariki branch of Lake Tarawera, the kayak went by from their point of views. For the Maori spectators the importance was clear - it was a wraa waiua, a ghostcanu.

The stream dries, but as the crowd watches, the waters return with "a weeping noise on the banks of the lake". Old Rangiheuea had proposed to her the "Tapu" honeys gathered on Tarawera Mountain. Anyone who has eaten the honeys are said to have passed away during the outburst.

Tarawera came to existence without prior notice on 10 June 1886. The whole area was awakened as the earthquake became stronger and stronger. At 2:30 a.m., Mount Tarawera was torn open over the crests. That split or bore began to burst out scaria and ashes, and an explosion clouds reaching 9. 5 km into the dark skies.

When the eruptive pillars suck in fresh wind from the surroundings, devastating hurricanes arose. Heavy thunderstorms over the volcanoes shot into the nightsky skies, with steam from the eruptions leading to deluge. Basaltmagma blended with the hydrothermal system under Lake Rotomahana and at 3.

At 8 pm the Rotomahana Sea drained its beds and took the famous Pink and White Terraces with him. Awefully they looked across the sea at a purple light over Tarawera. There were five members of the relatives of school master Charles Haszard and a young British visitor called Edwin Bainbridge who was killed under the fallen veranda of the Rotomahana Hotel.

For many of the remaining villagers, Whakarewarewa and Ngapuna have been sacrificed and Whakarewarewa Thermal Valley has become a new home for many and the thermal area's leadership traditions continue to this day.

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