Burmese NamesMyanmar Names
107 Burmese baby names with meaning
As Burmese is a monosyllable speech, each part of its name is a single words that can mean one or more things according to the pronunciation. Of course, they choose names that designate nice features, desired characteristics or a kind of secular achievement. A Burmese person's name or names would represent the date of his birth.
A Burmese, for example, would be given a name that starts with either letter B, M, or letter B. Also, a Burmese does not hesistate to alter his or her name if he is persecuted by illness or mishap. The Burmese names may seem a little bewildering to overseas audiences because they do not pass on their first name.
Nor do Burmese wives use their husbands' names. But Ma and Maung are also the first names of youngsters.
Myanmar names are often very bewildering for overseas guests, as we do not necessarily pass on Burmese women's last names from generations to generations, and Burmese women rarely use their husbands' names. So could be named Mau Saw Tin, U's doing and Aye.
They call a young man "Maung" ("young brother") until he is about twenty years old, and a youngma. "But Maung and Ma are also shared names, like the famous authors Dr. Mauing Mauing and Ma Ma Ma Lay. While an elderly man addresses a much younger man as "Maung," a land owner or business man calls a leaseholder or worker "Maung.
However, no matter how felicitous, he would always be too humble to be signed as a "U", and if his name is a unique phrase, he will put "Mauing" in front of him. A Burmese child's name or names almost certainly show the date on which he was conceived - a surviving conviction that the fate of man is connected to the star.
Every single Thursday a "Thursday child" would have a name beginning with our letter of a letter or letter of a letter, but it is not so awkward because we get so used to our names and those of our boyfriends that we only think of the individual and recall their names through their music.
Then there are a lot of folks with exactly the same names - like U Mya Sein, the author-deplomat, and Daw Mya Sein, the historic. Some Burmese who have been trained in UK colleges also have an Anglophone name that they sometimes use among their closest mates. "What is in a name," it says, and maybe the Burmese are feeling this more than other nations, because if one of us is plagued by misfortune or disease, he will not hesistate to pick a new one just by writing an advertisement in the newspaper that he has done so.
They are all Buddhists, they are dressed in Burmese clothes and live in the centre of the land (see card on the last page). Apart from just over a million Chinese, Indians and Pakistanis, the remaining people are minority groups who have long lived in Burma and live in an oblong hilly horse shoe that surrounds the Irrawaddy and Sittang Rivers.
We have a semi-autonomous state for the Shans, Kachins, Karens and Kayahs and a Chin Hills Special Division, while these and many others of the fifty or so tribal and sub-groups are proportionately present in the Home of Nationalities, the top echelons of our people. Since the 13th c. the approximately one and a half million Shans dominate the high plains of Eastern Burma, but they and their relatives, like the Thais, are to be found in large numbers in completely Southeast Asia.
Buddhist in their religions and the growing of moist rices, the Shans early evolved a powerful welfare system founded on small ruling feudal lordships governed by inherited Savvha, who are only now slowly relinquishing their power to the city. The majority of the Shans are peasants working in the small valley, with colourful and far less mature races like the Pa-os and Palaungs who live on the mountains.
More than one million Karens are spread all over South Burma, and only about a third of them are living in the Karen state for which they struggled in 1954. About 300,000 Kachin have been living in North Burma since the 15th c... Kachin are entertainers with a sophisticated societal fabric built on the clan, chiefs and small towns.
Chins, about 200,000 of whom live in the mountains on the west side of Burma, have a basic livelihood on about the same aura. The Mons in the North and the Arakanese in the West do not have their own state, but both groups have in the past evolved advanced civilizations, delivered many public service officials and are proud of their identity.
It is in this atmosphere of intolerance and help that we are building a Union of Burma that is fortunate and coherent.