Burma Religion PercentageMyanmar Religion Percentage
Myanmar Christianity | Religious Literacy Project
Myanmar Christians make up an estimated 8.2% of the Myanmar populace, about 5.5% Protestants, 1.3% Catholics and the other members of autonomous church communities. Most of Myanmars Karen, Kachin, Chin, Karenni, Lahu and Naga are Christians. For a long time, many of these minority groups were in conflicts with the Burmese, and they profited under colonial rule, and Christians largely assisted the British during the Second World War.
Even a number of Christians and Muslims sometimes worked together during the uprising. Increasing alphabetization, with the dissemination of missionary instruction and the spreading of Christendom, helped to prevent minority communities from accepting Burmese Buddhist domination after gaining sovereignty, although this would be brokered differently by different nationalities. To some, such as the chin, who for a long time were considered poor for their animistic faith, their converts to Christianity gave them the feeling of being the heirs of a universal Buddhist family.
Kachin's militarized insurrection against the state is pervaded by Burma's Judas. Ethno-religious aggression has led to fewer Christians being present in opposition motions against army rule; Christians did not take part in the 2007 "Saffron Revolution" demonstrations alongside religious leaders. There has been severe discriminatory treatment against religious minority groups in Myanmar.
Christian reports have included campaigning for violent Buddhist proselytizing, limitations on the construction of churches and religion, enforced labour, assassinations, torture, rapes, kidnappings and other violent actions against Christians by the Myanmar Marm. India, Pakistan, Bangladesh, Burma/Myanmar", Christianity in Asia, ed. Sakhong Lian, In search of the identity of the chin:
This is a survey on religion, politics and ethnic identity in Burma (Copenhagen, Nordic Institute of Asian Studies: 2003). "Myanmar", World Christian Encyclopedia, 2. Muslim Communities in the Southern Philippines, Southern Thailand and Western Burma/Myanmar (New York: Lexington Books, 2002).
Religious - Burmese Culture | Inside Burma Tours
There is no official state religion in Burma, but in reality the great majority in Burma adheres to Theravada Buddhism - which occupies a particular place in Myanmar civilization. There is relatively frequent rubbing between different groups in Burma, with the continuing conflict between Buddhists and Rohingya Muslims in Rakhine State being the most recent and most fierce example.
That is not supported by the government's obvious Buddhist bias toward any other religion, which only allows Buddhists into higher levels of governance and army and closely monitors the activity of other minorities. It is important to know and observe Islamic traditions when traveling in Burma. Generally, you do not need to step on egg shells, but please try to be respectful of Buddhism when traveling in Burma.
Myanmar is the most devout of all the countries in the word in respect of religion and the percentage of friars in the populace, and it is thought that about 89% of the populace is Theravada-Buddhist. It is believed that Buddhism has been around in Burma in some way for over two thousand years, although there is no consensus among scholars as to when and how it came.
It' s known that Buddha ist missionary came to Burma from India in the third millennium B.C., then again in the 6th and 10th millennia through Sinhala mission, and that the Pyu tribe had known about Theravada, Mahayana and Tantric Buddhism in the 9th cent. Theravadan Buddhism was probably founded around the eleventh century with the help of the famed founder of the kingdom, King Anawrahta, who himself was converted to Buddhism by a Mon preacher.
In the pagan kingdom's gold era, consecutive monarchs constructed a large number of Buddhist stupas as well as Buddhist shrines - many of which can still be seen in the Bagan Plain today. You can learn more about Burma's past in our story section. Today Buddhism is the dominating burmese society and is an important part of every facet of Burmese people' s lives.
All of Burma's celebrations are Buddhist, and almost every young person between the ages of 10 and 20 joins a convent as a Noviciate Founder for at least a brief time. The noviciation service is known as the Shang pyu and usually occurs during the Buddhist New Year in April. Benedict XVI and to a smaller degree a nun is very important in the community, and it is part of Burma's civilization to give them meals and charity to earn merits - which in turn means good masturbation.
In contrast to friars in other Tibetan monasteries, Myanmar friars are more dressed in chestnut brown than safran. One might think there is little room for tribal religions in Burma, given the centuries-long domination of Buddhism. Quite the opposite, the worshipping of tribal ghosts - named nats- is good and lively in Burma and also an important part of the religious life for practicing Buddha.
Adoration of the Nath has an even longer story in Burma, which Buddhism and cultivators believe places, individuals and areas of their lives are associated with and ruled by certain Nath. As King Anawrahta ascended the Bagan empire in the eleventh-century he destroyed the temple of Nath and abandoned Nath practice (such as the sacrifice of animals) to cleanse his country and make Theravada Buddhism the only religion.
So, as Buddha mythologists say, Indra worshipped Buddha, the incorporation of Thagyamine into nature legend has subordinated all of Nath to Buddhism. Anawrahta' s scheme was very succesful and layed the foundation for nature veneration to thrive alongside Buddhism to this date. You' ll see many marks of nature veneration in Burma today if you know where to look.
Although the admiration of the German natives still lives on in Burma today, the awareness of these ghosts among the younger Burmese generation is rapidly dwindling. Only 4% of Burmese people are Muslims according to official statistics - but indigenous Islamic rulers suspect that 20% are a more precise number. It is likely that the actual percentage is somewhere in between.
Burma has a long tradition of Islam, which has been around for at least the 9th and perhaps even the 6th centuries in certain areas of the state. Burma's highest Muslim population is in Rakhine State, where Rohingya Muslims make up the bulk in some areas of the north.
These Rohingya Muslims' statute is highly disputed among the Buddhist Myanmar people, many of whom believe that Rohingya should not be given nationality because they are not "true Burmese". Notwithstanding the fact that many Muslims have been Muslims since the nineteenth and some since the fifteenth centuries.
In Rakhine state, violence between Rohingya and Buddhists continues to make popular news at the moment of war. Approximately 4% of Burma's people are believed to practice Christianity, four-fifths of whom are Protestant and the rest are Catholics. In the sixteenth and eighteenth centuries, Christianity came to Burma via a group of Christians from Japan who had escaped to Arakan ( "Rakhine State") in order to avoid being persecuted; then again via the Portugueses, the Hollanders and the French in the seventeenth and eighteenth centuries.
Because of the most effective mission work in remote areas of the land, most of Burma's Christians can be found among the Kachin, Chin and Karen people. Hindushmanism reached Burma in antiquity, and its impact can still be found in Burma's cultur. Indeed, despite the powerful Buddhaist overwhelming part of the nation, the titles "Burma" and "Myanmar" are both derivatives of "Brahma", a four-headed hinduistic god.
Burma colonization in Britain brought an inward flow of migrant Indians into the nation, and in 1931 a 1931 survey alleged that 55% of the people of Rangoon (now Yangon) were Hindu - most of them people. However, under the Ne Win regime, up to 300,000 Indians were driven out of Burma and it is estimated that the Hindus now make up only 2% of the country's people.